For He Is Good - Psalm 107

Well, I haven’t totally forgotten our study of Psalms 107. If you are just joining us or if you need to refresh your memory, here are the links to the past three posts: Oh, Give Thanks To The LORD, Digging Deeper Psalm 107, and What's In A Name?

Oh, give thanks to the LORD for He is good, for his lovingkindness is everlasting. Let the redeemed of the LORD says so, whom he has redeemed from the hand of the enemy say so. Psalms 107:1, 2

Today, we are going to take a part the phrase “for He is good.” The first thing you want to do when making a serious study of anything is to define your terms, and let’s face it, good is a rather subjective term. Often we tend define “good” as anything we like and bad is anything we don’t like, but when we are studying Bible we need to define our terms according to how they are used within the Bible. We do this by finding other passages of the Bible where the same word is used.

The easiest way to do this with your English translations is to look up the word good in a Strong’s Concordance. If you do not have one, don’t worry it is available for free online, but if you are going to do any amount of serious Bible study I recommend you grab one for your library. When you do this, remember our rule of first mention, and go to the first verse where we find this word. You should be turning to Genesis 1:4.

“And God saw that the light was good.”

Obviously, we are in the creation account. God is going to continue creating the universe and after each creation he is going to see that it is good. From the dry land and the creatures that inhabit to waters and the skies and beasts that will live there, all of it will be seen and all of it will be found good. Then we get to the creation of man, (Genesis 1:26 – 31), and you see that there is no declaration that man is good.

This leads to an interesting question, why is everything else God created good but man isn’t?

Really, stop there and think about the question. Consider the possible answers. When you encounter something like this in the Bible don’t just rush by it and say, “That’s just the way it is.” Remember this book is crafted with the intent and purpose to hold as much truth as possible in very finite space, everything in here was included to teach us something. While you are rolling that around in your mind, let’s skip ahead a millennium or more, or few books as it may be, to the story of Jesus and the
Rich Young Ruler found in Luke 18: 18--30. As always, go look it up and make sure I am not ripping anything out of context because I am only including the key verse here.

And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good except God alone.”

Did you catch that? “No one is God except God alone.” Go on and read the rest, and you find that Jesus is making a point about what is required to follow him. Sure there are some rules like honoring your mother and father, and not bearing false witness against your neighbor, but the it all boils down to one final step – you have to follow him. Nothing in this world must come between you and being in his presence for when you are in his presence you are in the presence of God, (John 1:1-7, John 14).

Jump on over to see one instance of how Paul uses this word good:

And we know that all things work together for good, for those who are called according to his purpose. For those he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first born among many brothers. Romans 8:28, 29

We could go on with other examples, but for the sake of time, space, and the average adult attention span, let’s just put together the pieces we have collected so far.

God calls his creation good, with the exception of man, but why is it good? To answer that question we have to look at the purpose of creation. God did not need an earth. We did. Everything he placed within this grand creation we inhabit was perfectly designed to house, feed, and shelter us. Everything he called into existence fulfilled its purpose perfectly and without flaw.

Man, on the other hand, is created with potential and that potential lies dormant within each of us until we choose to activate it by become conformed to the image of his son. And we don’t do this by works, we do it through relationship, by coming to know him, and through a process of renewing our minds through the words of truth. The earth was given to us as place to walk through this process and deeper into this relationship, even in its fallen state it still serves this purpose.

God’s greatest desire is to be known by humanity. The wonders that he done so that we might know span throughout history and continue today. Jesus declares that no one is good except God, and when we look at the things that God calls good we see that they are the very things that facilitate our ability to know him.

When I realized this a few years back, I tried to redefine my understanding of good. I came up with this working definition:

Anything that draws me closer to God is good. Anything that drives me from his presence is evil.

This radically changed my perspective of everything. Because when I step back and look at this world, I see how so many of the things we call good are driving people away from God. Money, health, relationships, family, technology, work, and leisure have lured people away from him. At the same time, how many times has disease, heartbreak, and hardship driven us to our knees to seek him? I realized that I have the authority determine what is good and evil in my life by my choice to draw nearer to him or to reject him, and in making that decision, I am also defining my intentions to be good or evil.

The only thing outside of my ability to redefine by this choice is God. For his intent is always that I draw nearer to him, he never changes, and he never waivers in that desire. Everything he has done or will do is for the singular purpose of knowing him. In this he proves that he is always good, and for that reason, giving thanks is the appropriate response in all things.

What's in a name? Psalm 107

“Oh, give thanks to the LORD for he is good.” Psalms 107:1a

In the past two posts, we have looked at the background for this Psalm and the first word.. In this one we are going to look at the next key word in the verse, “LORD.”

Now, there have been volumes and libraries written on this particular name of God, and there is no way that I could begin to share everything this name has to teach us about the nature and person of God. However, we can get a glimpse into the significance of its use here, and in doing so, we can establish some principles for understanding when we encounter it in other passages.
Before we go any further, I would ask you to take the time to grab your Bible and to simply read this verse. As you do look for anything that you might consider strange.

Do you see it?

If you have a newer translation of the Bible, you probably noticed that the word LORD is in all caps. Did you ever wonder why the translators chose to do that? After all, none of the other names for God get this treatment, so why this one? To find the answer you have to dig back into the Hebrew, or know someone who will do it for you. (You’re welcome.)

If you were to read this in the Hebrew the name you would find is יהוה, sometimes referred to as the Tetragrammaton or the unspeakable name of God. So what do you do if something is unspeakable? You come up with a code word, a substitution, and the substitution in Hebrew is Adonai. So when you read the text in Hebrew, you see the name of God written out as יהוה but when reading it out loud you simply say Adonai in its place. The reader is fully aware of which name is being used, but it is just not spoken.

This posed a bit of a problem for English translations. How do you convey what is in the original text while still honoring the command that would Hebrew readers would have followed, not to speak this name? Translating it as Adonai would not work since adonai is a rather a generic term of respect that simply means lord. We find it used throughout the Hebrew Scriptures: Abraham is called lord, there are Philistine lords, and Jael even called Sisera lord - right before she pounds a tent peg through his skull. So there is no guarantee that when we see this word in the English that the Bible is talking about God. The solution? Translate adonai as lord, but when the Tetragrammaton is used write LORD in all caps so that the English readers would know the real name being used.

Now, back to our text, and we begin with a question: Why did the Psalmist use this term for God? There are a multiplicity of names that he could have chosen from. Elohim, for instance, is the name Moses used for God when he wrote Genesis, so why not chose that name? You know, one were allowed to say or sing in this case? This is a song lyric after all.

In Biblical theology there are rules for interpretation, and one of these is known as the “Law of First Mention.” Basically, it boils down to the way are to understand a word, term, idea, or even the letters of the Hebrew alphabet is to look at when it was first mentioned or appears in the text. Elohim, for example, is first mentioned in Genesis 1:1 when God is creating the heavens and the earth. So when we see this name we are to think of Creator God, and if we were to look at every passage where this name of God is used we would find that is somehow connected with the concept of creation.

In contrast, we do not encounter the Tetragrammaton until Exodus 3 when Moses encounters God at the Burning Bush. Think about what is going on at that time. God’s people are trapped in slavery.
There is no hope for them aside from his direct intervention. They need a miracle that will change not just the circumstances of their life. They need a new identity, or more accurately, they need to be returned to the identity God had given them so long ago as the children of Abraham and live as people of promise once more. To use a theological term, they needed to be redeemed, and it all begins here with God revealing himself to Moses with name יהוה, “I am that I am” or more precisely, “I will be what I will be.” And as the story unfolds, we see God revealed as redeemer and king. A God who can change realities and give identity and purpose. A God who changes slaves into a nation, and the oppressed into the means of deliverance for the whole world in the person of Jesus.

So what is the Psalmist trying to tell us? He wants us to think of God in the context of redemption. He wants us to remember that burning bush and the revelation of God’s loving response to his people. He is asking us to recall how God fought on behalf of his chosen one, and how through his love they became something so much greater than who they were. He is uniting us to a history that testifies of God’s goodness. He is reminding us that this history is our history, and we serve the same God as those who witnessed the plagues of Egypt and the miracles in the desert.

I think that we could all stand to be reminded of this truth. I know I have days when I am standing somewhere between the Red Sea and armies of Pharaoh that try to destroy my life, terrified there is no way out, and that is when I need the reminder. The God who split the Red Sea is the same God I serve. He did not change. He is still in the business of deliverance and redemption. He is just waiting for me to call out, to confess that I need him in my world and circumstance, and allow him some room to work. The history of Israel’s redemption is the story of my redemption, and it is the stories of others that we are encouraged to believe there is redemption for all who seek him.

I, too, am nothing more than a runaway slave. Each and every time, I make my escape it chases after me trying to drag me back to a place where I am defined by sins decrees. I need a God who will who will part the waters and make a way for me into the wilderness, a place where I become something new in his presence, and do what only the free can do – sing the praises of the LORD whose lovingkindness is everlasting.