Who Were The Nephilim? Part 7 - The Peter, Jude, and Enoch Connection

This part of an ongoing series discussing who were the Nephilim, to start at the beginning click here.Who Were The Nephilim? Part One 

Now that we have established a definite link between Jude and the Book of Enoch, we are going to look at the second most easily identifiable link to Enoch found in the Christian Scriptures, 2 Peter chapter 2. Yes, the whole chapter, so I suggest you grab your Bibles and follow along as I will not be quoting every passage for the sake of brevity.

Let’s begin by looking at the connection between 2 Peter and Jude, from there we will see how this ties back to the Book of Enoch. If we read these passages together, the shared themes become obvious:

◦ false teachers and false prophets
◦ a focus on sensuality; Jude 4 and 2 Peter 2:2
◦ the denial of the “Master”; Jude 4 and 2 Peter 2:1
◦ angels kept in chains until judgment; Jude 6 and 2 Peter 2:4
◦ references to Sodom and Gomorrah; Jude 7 and 2 Peter 2:6
◦ slander against the glorious ones; Jude 8 and 2 Peter 2:10

Look at how closely these two passages mirror each other:

But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as a wage for their wrong doing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have trained their hearts in greed. Accursed children! Forsaking the right way, they have gone astray. They have followed in the way of Balaam, the son of Beor, who loved gain from wrong doing…These are waterless springs and mists driven by a storm. For them the gloom of utter darkness is has been reserved. 2 Peter 2:12-15, 17

But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of Balaam’s error and perish in Korah’s rebellion. These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves, waterless clouds, swept along by winds, fruitless trees in late autumn, twice dead, uprooted, wild waves of the sea, casting up the foam of their own shame, wandering stars, for whom the utter darkness has been reserved forever. Jude 10-13

Why is this important? Let’s think about for a moment. The Bible is a very compact and concise bit of work when we consider the sheer weight and significance of the truth contained within its pages. I believe that everything God chose to have included in it is there for a reason, and if he allows repetition then it is a pretty good indication we should listen up, there is something important about these concepts, and we need to figure what it is.

Another reason I think this is so important is that two passages affirm each other. It would be so easy to dismiss Jude allegorical or some esoteric work not meant to be understood by the masses, but, unlike Jude, we kind of know Peter. We have an idea of his character and personality. Peter is a salt of the earth kind of guy, he deals with the nuts and bolts, the tangibles. He’s practical and down to earth, right up until the supernatural smacks him in the face – then he’s in awe, but you have to prove it to him first. And knowing this about Peter lends a weight to his words and, by extension, to Jude’s and Enoch’s.

Additionally, the parallel passages give us greater insight into the words of the other. Consider these verses with what we find in Enoch:

For if God did not spare the angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment. 2 Peter 2:4

And the angels who did not stay within their own potion of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgement of the great day – Jude 6

And there my eyes saw how they had made instruments for them – iron chains of immeasurable weight. And I asked the angel of peace who went with me, saying, “These chain-instruments – for whom are they being prepared? And he said to me, These are being prepared for the host of Azazel, that they may take them and throw them into the lowest parts of Hell; and they will cover their jaws with rough stones, as the Lord of Spirits commanded. 1 Enoch 54:4, 5 

And throw upon him jagged and sharp stones, and cover him with darkness; and let him stay there forever, and cover his face so that he may not see the light, and that on that great day of judgement he may be hurled into the fire. 1 Enoch 10:5,6

When we put all of this together we get more complete picture. Peter tells us that the angels sinned, but Jude tells how they sinned, both tell us that they were kept in chains of gloomy darkness until the day of judgement. But it is Enoch who gives us the rest of the story, what happened when the angels left their position of authority and their proper dwelling, and why this such a bad thing that God would demand the angels’ imprisonment in chains.

If we only had Peter would just know the angels sinned. If we only had Jude we would think that angels coming to earth would be a bad thing, but we know from other events in the Bible that this is not always the case. So we need Enoch to flesh out the narrative for us. We do get a connection to the Genesis 6 with further reading in both Peter and Jude. We could even glean that the sins committed by the angels were sexual in nature, but the references to the imprisonment of the angels would make no sense if we only draw upon canonical sources because Enoch is the only place we find this information. Enoch is the one who explains why Peter and Jude both believe that Sons of God from Genesis 6 were imprisoned and how this imprisonment was accomplished.

Does this mean that we give the words of Enoch the same weight as canonical sources?  No, and I explain why in this post, Why Wasn't The Book Of Enoch Included In The Bible?. However, it is a useful tool to help us understand how the writers of the Christian Scriptures understood the events of Genesis 6. There is no doubt that Peter and Jude believed that Sons of God were what we call angels. They understood that these beings were supernatural, and their misconduct with human women had a profound impact on our reality. So much so that twice we are told of their deeds, God’s retribution against them, warned of following in their teaching and examples, and encouraged to rejoice in God’s triumph over them.

 I know this has been the long way around to answer what seems to be a simple question, but I don’t want to just give you pat answers. I want you to see for yourselves what the Bible has to say on this matter. And, hopefully, provide you with a few tools to go even deeper into your study of Scripture, to see how it is all tied together, and must be taken as whole to understand the individual components. We are just scratching the surface of the Peter-Enoch connection, and we will explore it further in the next post.

Who Were The Nephilim? Part 3 Or "But Jesus Said..."

This is part three of an ongoing series. Go here to start at the beginning. Who Were The Nephilim? Part 1

In the past two posts, we have tried to establish a Scriptural basis for determining the correct understanding of the title “Sons of God.” We have examined both how the phrase is used in both the Hebrew and Christian Scriptures. The problem is that if we accept the “Sons of God” as referring to angelic or divine beings then we have to come to terms with the Bible tells us they did. And this is where most people start feeling just a bit squeamish.

…the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Genesis 6:2

We don’t like the idea of angels feeling attraction, at least not sexual attraction, towards human women. It’s a little freaky. And marriage, wait, didn’t Jesus say they didn’t do that?

I am so glad you asked, he did. Here’s the verse.

For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. Matthew 22:30

Now breathe a sigh of relief, we need to talk about some of these terms. Let’s start off with marriage. We all know what this means. It is a covenant relationship between a man (or angel?) in which sex is an integral part. I want you notice something here, Jesus said the angels do not marry. Marriage and sex are not synonymous. They are two entirely different things that frequently coincide, but are not identical. If you do not believe me, then I suggest turning on a TV, reading a magazine, going to the movies, or hanging out on some social media sites for a while.  And we should assume that just because this is in the Bible or because it is Jesus talking that he is trying to be polite. Neither the Bible nor Jesus was squeamish about sexual issues – read Song of Songs, Leviticus, Matthew 5:27-30, Matthew 19:4, or John 4.

We should note that Jesus adds a qualifier to his statement – “but are like the angels in heaven.” Where are the “Sons of God” in Genesis 6? I am pretty certain they are on earth. And where is that angels do not marry? According to Jesus, that would be heaven. Why would he add this qualifier unless it was important? Why not say that angels do not marry? Isn’t that simple enough?

Not if you believe that the angels did, at least at one time, take wives here on earth.

Jesus’ audience knew angels on earth operate according to a different standard than those in heaven. Angels in heaven have fierce and fantastic forms, (Ezekiel 1 and 10, and Isaiah 6). They also knew that angels could appear as mere men or in fear inducing splendor depending upon the need and the circumstance, (Genesis 16, 22, 28, 32; Numbers 22; Joshua 1; Judges 6, 13; 1 Kings 18; 2 Kings 2; and so many Psalms I will not even try to list them).  Jesus audience also knew that angels were capable of doing some very human things, like eating, (Genesis 18), and the inhabitants of Sodom also seemed certain that their angelic visitors were capable of being sexually assaulted, (Genesis 19).

We need to be very careful that any limitations we place on angels is in keeping with what is revealed in Scripture and not the product of tradition or our sense propriety. And we need to be holding the multiple threads of revelation in tension, drawing from the Hebrew and Christian Scriptures for a fuller understanding of who angels are and what they are capable of doing. Jude says this:

And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. Jude 1:6,7

Notice what he is saying about the angels. He is tying their behavior to sexual immorality, and they are able to do so because they left their “proper dwelling.” He is calling their actions the result of unnatural desire, and indicating that is worthy of punishment by eternal fire. We will be spending some more time in Jude, but for now, it is enough to note that Jude deliberately links his words to the
Genesis account through quotes from the Book of Enoch.

The word for “proper dwelling”, or οἰκητήριον in the Greek is significant. It is only used twice in the Christian Scriptures. Here in Jude and in 2 Corinthian 5:2:

For in this tent we groan, longing to put on our heavenly dwelling …

If you read that entire passage in 2 Corinthians, you are going to realize that Paul is talking about the difference between our earthy bodies and our heavenly bodies. We long for these new bodies, but Jude tells us these are the bodies that the angels left behind so that they could pursue their lust. Jesus said that in the resurrection we will be like the angels, and I think it is safe to assume that the bodies we inhabit in the resurrection would be the ones that Paul says we long for.

I don’t even pretend to know how this done. I don’t even think I want to, but I think that when we pull all the threads together we see angels are not confined to their heavenly form. They can assume a form that allows them to interact with our world in very human way. In all of the years I have studied this topic, I have yet to find a single convincing argument drawn from Scripture that would refute the identity of the Sons of God being anything other than angelic. To the contrary, I have come to believe that in denying the plain truth of Genesis 6, we have hindered our understanding of the Bible as a whole. I think that in order to offer up any Biblical objection, we would have to ignore a mountain of textual evidence, and read our own comfortable presuppositions into the words of Jesus, and level of disrespect towards my God makes me squeamish.

To read part 4, click here: Who Were The Nephilim? Part 4 The Jude-Enoch Connection

Who Were The Nephilim? Part 2 - Sons of God, A New Testament Perspective

This is the second part of a series on the identity of the Nephilim. If you missed the first post, you can find it here: Who Were The Nephilim? Part 1

In the last post, I discussed how in order to identify the Nephilim, we must first figure out who in the world are these mysterious folks called the “sons of God.”  I gave some examples from the Hebrew Scripture (Old Testament) that showed how the phrase “sons of God” was most typically applied to angel or supernatural beings. Now, we are going to look at the Christian Scriptures (New Testament), to see how this phrase is used there, and how it can help us understand who the “sons of God” in Genesis 6 were.

I also mentioned that the nation of Israel is often referred to as the “son of God.” Despite the fact that this reference is found in the Hebrew Scriptures, I waited to address that until now because I think there are some significant parallels in usage.

In the Christian Scriptures, we encounter this phrase in verses such as:

For all who are led by the Spirit of God are sons of God. Romans 8:14

“And in the very place where it was said to them, ‘You are not my people,’
    there they will be called ‘sons of the living God.’” Romans 9:26

…for in Christ Jesus you are all sons of God, through faith. Galatians 3:26

And I think it is in total keeping with the spirit of the text include to see those passages that refer to the “children of God” as communicating the same basic intent. If we do this, then our points of reference broaden.

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears[a] we shall be like him, because we shall see him as he is. 1 John 3:2

This is by no means and exhaustive list of times we find such terminology in the New Testament, but a quick internet search for these phrases in the Bible can lead you to the rest.

Now to the meat of the matter. It is blatantly obvious that these texts do not refer to angels but to humanity. In fact, they do not appear to refer to any sort of supernatural being at all…or do they?

That is going to depend on your definition of supernatural.

Notice who is being talked about in these passages. These passages do not equally apply to all of humanity, and demonstrate the distinct nature of those who have entered into a covenant relationship with God through Jesus. Those of us who have become new creations in Christ through God’s supernatural act within our lives.

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 1 Corinthian 5:17

In my opinion, it doesn’t get more supernatural than that.

So how does this relate to the passages where God calls the nation of Israel his son? To answer that we only have to remember one of the most famous stories of the Bible, God’s redemption of Israel from Egypt. Everything about that event was supernatural, from the ten plagues to the crossing of the Red Sea to the transformation of slaves into a nation. Each piece of the story tells how God supernaturally intervened in the lives of men and women to create for himself a nation through which the Messiah would come.

The story is not just about God rescuing those who are oppressed. It is about how he radically changes the identity and destiny of those who are his. A mere rescue mission was insufficient for his purposes. He did not want a nation of slaves. He wanted a nation of people who were empowered to live out a destiny greater than they could have envisioned for themselves, and through which he could be known.

Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.” Exodus 19:3-6

As Christians, we share in this story of redemption and radical transformation. Therefore it is fitting that we also share in the title “sons (children) of God.”

If you are still not convinced, consider these words of Jesus,

And Jesus said to them, “The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection. But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. Now he is not God of the dead, but of the living, for all live to him.” Then some of the scribes answered, “Teacher, you have spoken well.” For they no longer dared to ask him any question. Luke 20:34-40

Did you catch that? Let's repeat it, just to be sure, "because they are equal to angels and are sons of God, being sons of the resurrection." The sons of God are equal to the angels. And how does one become a son of God? Through this supernatural event called the resurrection.

Based on these passages, I can only conclude that the term "sons of God" must refer to a being that is supernatural due to their original creation or through Divine intervention and transformation. For me there is little doubt that the "sons of God" in Genesis 6 refers to supernatural beings typically referred to as angels.

Agree? Disagree? Have questions? Be sure to drop a comment below.  I am looking forward to the conversations about this fascinating subject. And stay tuned, because we still have a ways to go before we can finally answer the original question.

Next Post Here: Who Were The Nephilim? Part 3

Who Were The Nephilim? Part 1 Or: The Post I Did Not Want To Write

I do not want to write this post. I have literally been putting it off for years. Don’t get me wrong, my excuses were top notch: I needed to do more research, I didn’t want to disseminate false or inaccurate information, it’s a peripheral issue within the Bible, and I certainly didn’t want to be lumped with all the crazies out there who are going nuts over this. Yet, even as I tried to tell myself that it wasn’t a deadline on this, that I could wait to write about it until I felt more comfortable, I kept being bombarded with questions about this issue. Online, in the grocery store, sitting around the campfire, random phone calls, and at a friend’s wedding – someone every single week, and sometimes daily, asks me the same question: Who were the Nephilim?

Grab your Bibles, kids, and follow along. We start our journey in Genesis 6: 1-4:

When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters were attractive. And they took as wives any they chose. Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh and his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men of old, the men of renown.

Now if you pulled out your Bibles, which I hope you did, and you let your eyes wonder down to the sections heading you will know that these verse precede the Flood narrative. This is going to be a rather important bit of information, for now just file it away until we need it.

So let’s begin with the obvious questions first, and the one that must first be addressed before we can get into the Nephilim – who in the world are the “sons of God”?

The first rule of Biblical study is “Scripture interprets Scripture.” This means any time we run up against a word or phrase whose meaning is unclear, we find that word or phrase elsewhere in the Bible to see how it is used there. By doing this we keep our interpretations consistent, and it helps us approach the Bible with integrity while not allowing us to explain away uncomfortable truths.

Thus we begin by doing a search of the Scripture, where else do we find the term “Sons of God” and how is it used? We will begin by looking at how this phrase is used in the Hebrew Scripture. Later, we will consider it’s use in the New Testament.

Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them. Job 1:6. (Job 2:1 says almost exactly the same thing.)

When the morning stars sang together and all the sons of God shouted for joy? Job 38:7

Ascribe to the LORD, O sons of God, ascribe to the LORD glory and strength. Psalms 29:1 

Who among the sons of God is like the LORD? Psalms 89:7 

I said, “You are gods, sons of the Most High, all of you; nevertheless, like men you shall die, and fall like any prince.” Psalms 82:6 (This verse does not contain the exact Hebrew phrase for “sons of God”, but I believe that intent conveyed is the same.)

But I see four men unbound, walking in the midst of the fire, and they are not hurt, and the appearance of the fourth is like a son of the gods. Daniel 3:25

Now, I have only provided snippets, but I suggest that you go back and read the entire passages I have cited here. Ask yourself a few questions: Who presented themselves before God in Job? Who was present when God laid the foundations of the earth? What beings are also described as “morning stars” in Scripture? In your Bible, what differences do you see in the translations, does it say “sons of God” or “Heavenly beings”? Who was the fourth man in the fiery furnace? Was it just another man? Why would he be likened to a son of the gods?

I would be remiss not to note that there is some resistance to accepting this phrase as universal reference to supernatural beings. God refers to Israel as his son (we will address this point when we get to the section over the New Testament uses of sons of God), and some believe that this title can also refer to the judges of Israel, men not necessarily anything greater. However, I believe that in doing so the plain reading of the text is rejected in favor of explanations that are easier for us to accept. Furthermore, the entire Bible is a history of supernatural events, so why should we resist this one point as too far out there while accepting things like the plagues of Egypt, the parting of the Red Sea, Daniel’s deliverance from the lion, a fish who found Jonah nauseating, or above all, the life, death, and resurrection of Jesus? Aren’t they all just a little crazy if you really stop and think about it?

Proponents of the idea that the sons of God were simply men are adherents to what is known as the Sethite theory. In other words, they believe that the sons of God were descendants of Seth and the daughters of men were the descendants of Cain. This leads to some interesting questions that must be answered if anyone is to approach this passage with intellectual integrity. Why was it wrong for the sons of God to marry the daughters of men? There has been no Biblical prohibition against intermarriage at this point, and there will not be any for some time yet. Why did these union produce such noteworthy offspring? What is the biological and spiritual reasoning for such an event? Was there such a marked difference between the daughters of Seth and Cain? Was Cain inherently evil? Go back to Genesis 4:17-22, the names are interesting study in a person’s attitude towards God. (I discuss this in Leah's Romance.) I am not going to do an in-depth analysis of each name, but note how many end in “el” which is a direct reference to God.

As you can tell, this not a simply question to answer. Oh, sure, I could give you my thoughts, but I want you see more than just my opinion. I want you to be able to see the Biblical reasons I hold this view. We are going to be camping out here for a while, because as I have studied this, I have come to believe it is far more than a peripheral issue and has a significant bearing on how we read the Bible, how we view God, how we view the existence of good and evil, and even our own reality.

Be sure to post your questions in the comments. I will try to address each one in turn. Having them here, instead of scattered across the internet will help me not to miss any of them. I also welcome opposing views. I am more than willing to entertain the idea I might be wrong. Blessings, everyone.

For the next post in this series, click here: Who Were The Nephilim? Part 2

Reader’s Question: Why do you believe in a spiritual realm?

Reader’s Question: Why do you believe in a spiritual realm? Hasn’t science proven that all the stuff that they thought were demons and spirits are really diseases or mental disorders? Aren’t you just being superstitious?

This is one of those questions where I have to ask myself, where do I begin? The second question I ask myself, is there anything I can say that would truly convince anyone that my answer is right and true? The honest answer is probably not. And third question I ask myself, how crazy do you want to look when you reply – particularly since you know that your answer probably doesn’t matter?

Well, I have never done anything half way in my entire life (with the exception of keeping house). So I may as well keep up the tradition.

If I wanted to play it safe, I would give you a list of Bible verses that confirm the existence of a spiritual realm, but as the person who asked this does not view the Bible as an authoritative source that is rather pointless. And to be entirely honest, it was not the Bible that convinced me to believe in a spiritual realm. It was only after a number of experiences that I realized that this was a reality that I could not escape, and I learned how to cope with my experiences through the teachings of the Bible.

So instead of offering up that list, allow me to answer with a story.

A few weeks ago a friend of mine decided to help a homeless man. She invited him into her house, fed him, gave him a few useful things, and then at his request brought him to the park where my husband and I are hosts. Camping is free here, and she knew that we would offer any help that we could.

After his first night here, he came up to our camper, knocked on our door, and asked if I would give him a cup of coffee. If you know me, then you already know that coffee is never in short supply. So I invited him, poured him a cup, and listened to his story. Which if you know me, you will also know that one of my favorite things in this world is learning other people’s stories.

He told me about his divorce, how he had lost everything, and how afterwards he just started walking. He caught a Grey Hound in Virginia, rode into Texarkana, and from there started his journey on foot once more. He explained how he was looking for some place quiet, and how he needed to clear his head of all the noises.

So I asked him, “What type of noises are rumbling about in your head?”

He studied his cup for a long time before answering. “I hear voices, all the time voices, telling me what to do. I get a government check for being schizophrenic. Does that scare you?”

I reassured him that it didn’t, and explained that I was bipolar so he was in good company. He laughed a little, but started studying his cup once more, in a way that told me that he wanted to say more but was unsure of how to begin. I waited in silence, giving him a chance to collect his thoughts and gather his courage.

“Your friend said you know a lot about the Bible and stuff,” he finally said. “Do you know about Ra and Nun?”

If I was interested in the man before, he had my full attention now. Just the day before, I had been studying these ancient Egyptian gods. I told him I knew a little, and then asked him what he wanted to know, and why he was asking.

“I hear them,” he told me. “I don’t know who they are or why they are talking to me, but they I know their names because they argue in my head, telling me to do bad things, like kill animals and such. They sent me here. Are they in the Bible? They sound like they could be in the Bible.”

I explained to him that they were not in the Bible, at least not directly mentioned in the Bible. I told him how they were worshipped in ancient Egypt, and how they were gods – one a sun god and one the god of chaos. I told him that believed they were connected to the Nephilim and Sons of God mentioned in Genesis 6, and I how they masqueraded as gods in an effort to fool the people into worshipping them instead of the true God.

As I was speaking, he began to get agitated. His entire manner changed, and he cut me off. He began telling me how he wanted to kill something, a bird, a squirrel, or anything he could overpower.

Abruptly, his mannerism changed again, and he began asking me if I believed that there were spirits who could give us higher knowledge and power.

I told him that there is only one true source of power and knowledge, the God of the Bible, God incarnate in the person of Jesus, and how it was through his blood that we can come to know God’s love and mercy for us. He slammed the coffee cup down on the table and walked out the door. I followed him, and by the time we were outside, he had calmed down again.

“I wish I had more time to study the Bible,” he said not looking at me. “Do you have one I can have?”

I assured him that I would get him one and bring it to him later. He returned to his campsite, and I called Ty and asked him to pick up a Bible on his way home. Later that day, I took the Bible and some food to the spot by the lake where he was set up. He accepted it all less than enthusiastically and began to talk about killing again. As I listened, I studied his campsite and saw that he had cooked various plants over the fires in empty cans, he had more plants drying on the table, and I asked him what that was about. He said he was doing some experiments that voices had told him to do. I didn’t press any further.

As I was leaving, he asked me if I would give him my dog. I smiled and told him, “Hell, no.” He shrugged and pushed the Bible to the far side of the table away from him.

The next day he left. He told me it was too quiet that he couldn’t stay here because the voices got too loud here. He needed to go someplace he felt more comfortable and familiar with, and he walked out of the park.

On the surface, this seems like a random encounter with a mentally ill man, and I am in no way discounting that he had a very real medical condition. Nor am I belittling him for it. After all, I have one too. However, there are two things that make me believe this was a spiritually motivated encounter.

First of all, this is just one of many events that has happened since I started writing my latest book. The list of coincidences could easily be the basis for another book entirely, but I don’t believe in coincidence. I believe that everything has a reason and a purpose. The fact that just the day before I had been researching the very gods he named, supposedly gods that he knew nothing about, confirms to me that this encounter was not accidental. Additionally, many of these encounters seemed to have been engineered to engender one response within me – fear.

Secondly, this was not the first stranger to knock on my door since I began writing this book. The first man approached asking me if my bus was for sale. When I told him no, he walked off muttering some sort of sing-song chant. I watched him as he snuck through the woods to get a better look at the bus, and called the sheriff. When the deputy sheriff picked him, he told me that the man kept muttering that he had to “stop the gypsy.” In case you didn’t know, everyone calls my bus the Gypsy Bus.

Ty and I have been here for over a year and both of these occurrences happened within weeks of each other. Never before have any of the campers here so much as given me a creepy vibe. Most of the folks are good people just looking for some time on the lake to fish, and they have been encouraging supportive of the work we are doing here. Yet, within a matter of weeks, we have two men here whose presence was disconcerting and concerning. And why did they appear at these times? It was when I started the book that led me to research Ra, Nun, and a whole host of other ancient gods and their myths.

I no way expect anyone to believe in a spiritual realm because I had these experiences. With enough effort, anyone could reason them away into nothing more than random events. I realize that and accept it, but I cannot dismiss the sheer number of things that have occurred in my world since the inception of this book. These are but a part of a larger story that stands as but a chapter in my own life. To me it is a manifestation of the activities of the spiritual realm, but you alone can determine what it means to you.